Showing posts with label Wonderland. Show all posts
Showing posts with label Wonderland. Show all posts

Thursday, December 16, 2010

The Lion, the Witch and the Wardrobe (film)


The Chronicles of Narnia: The Lion, the Witch ...Image via Wikipedia
 The Chronicles of Narnia: The Lion, the Witch and the Wardrobe is a 2005 epic fantasy adventure film directed by Andrew Adamson and based on The Lion, the Witch and the Wardrobe, the first published and second chronological novel in C. S. Lewis's children's epic fantasy series, The Chronicles of Narnia. It was co-produced by Walden Media and Walt Disney Pictures and distributed by Walt Disney Pictures. William MoseleyAnna PopplewellGeorgie Henley and Skandar Keynes play PeterSusanLucy and Edmund, four British children evacuated during the Blitz to the countryside, who find a wardrobe that leads to the fantasy world of Narnia. There they ally with the Lion Aslan (voiced by Liam Neeson) against the forces of Jadis, the White Witch (Tilda Swinton).

The film was released on December 9, 2005 in both Europe and North America to positive reviews and was highly successful at the box office. It won the 2005 Academy Award for Best Make Up and various other awards and is the first film in the series of films based on the books. An Extended Edition was released on December 12, 2006 and was only made available on DVD until January 31, 2007 when it was discontinued. It was the best selling DVD in North America in 2006 taking in $332.7 million that year.
Source: wiki

Movie trailers (spoilers!)







Outtakes / Bloopers


Wednesday, December 15, 2010

The Lion, the Witch and the Wardrobe (novel)


Lion Witch and the Wardrobe Pictures, Images and Photos
The Lion, the Witch and the Wardrobe cover. Image: photobucket



The Lion, the Witch and the Wardrobe is a fantasy novel for children by C. S. Lewis. Published in 1950 and set circa 1940, it is the first-published book of The Chronicles of Narnia and is the best known book of the series. Although it was written and published first, it is second in the series' internal chronological order, after The Magician's NephewTime magazine included the novel in its TIME 100 Best English-language Novels from 1923 to 2005. It has also been published in 47 foreign languages.
Lewis dedicated the book to his god-daughter, Lucy Barfield.


Writing

Lewis described the origin of The Lion, the Witch and the Wardrobe in an essay entitled It All Began with a Picture:
"The Lion all began with a picture of a Faun carrying an umbrella and parcels in a snowy wood. This picture had been in my mind since I was about sixteen. Then one day, when I was about forty, I said to myself: 'Let's try to make a story about it.'"

Lion Witch Wardrobe Pictures, Images and Photos
The Lion, the Witch and the Wardrobe.
Faun carrying an umbrella and parcels.

Imagephotobucket
Shortly before World War II, many children were evacuated from London to the English countryside to escape attacks on London by Nazi Germany. On 2 September 1939 three school girls: Margaret, Mary and Katherine, came to live at The Kilns in Risinghurst, Lewis's home three miles east of Oxford city centre. Lewis later suggested that the experience gave him a new appreciation of children and in late September he began a children's story on an odd sheet which has survived as part of another manuscript:
"This book is about four children whose names were Ann, Martin, Rose and Peter. But it is most about Peter who was the youngest. They all had to go away from London suddenly because of Air Raids, and because Father, who was in the Army, had gone off to the War and Mother was doing some kind of war work. They were sent to stay with a kind of relation of Mother's who was a very old professor who lived all by himself in the country."
How much more of the story Lewis then wrote is uncertain. Roger Lancelyn Green thinks that he might even have completed it. In September 1947 C.S. Lewis wrote in a letter about stories for children: "I have tried one myself but it was, by the unanimous verdict of my friends, so bad that I destroyed it."
In August 1948, during the visit of the American writer Chad Walsh, Lewis vaguely talked about completing a children's book which he had begun "in the tradition of E. Nesbit". After this conversation not much happened - until the beginning of the next year. Then everything changed.
In his essay It All Began With a Picture C.S. Lewis continues: "At first I had very little idea how the story would go. But then suddenly Aslan came bounding into it. I think I had been having a good many dreams of lions about that time. Apart from that, I don't know where the Lion came from or why He came. But once He was there, He pulled the whole story together, and soon He pulled the six other Narnian stories in after Him."
On 10 March 1949 Roger Lancelyn Green dined with him at Magdalen College. After the meal, Lewis read two chapters from his new children's story to Green. Lewis asked Green's opinion of the tale, and Green thought it was good. The manuscript of The Lion, the Witch and the Wardrobe was complete by the end of March 1949. Lucy Barfield received it by the end of May. When on 16 October 1950 Geoffrey Bles in London published the first edition, three new Chronicles - Prince KaspianThe Voyage of the Dawn Threader and The Horse and His Boy - had also been completed.


Reception

Lewis very much enjoyed writing The Lion, the Witch and the Wardrobe and embarked on the sequel Prince Caspian soon after finishing the first novel. He completed the sequel in less than a year, by the end of 1949. The Lion, the Witch and the Wardrobe had not been widely released until 1950; thus his initial enthusiasm did not stem from favourable reception by the public.
While Lewis is known today on the strength of the Narnia stories as a highly successful children’s writer, the initial critical response was muted. At the time it was fashionable for children’s stories to be realistic: fantasy and fairy tales were seen as indulgent, appropriate only for very young readers, and potentially harmful to older children, even hindering their ability to relate to everyday life. Some reviewers thought the tale overtly moralistic, or the Christian elements over-stated — attempts to indoctrinate children. Others were concerned that the many violent incidents might frighten children.
Lewis’s publisher, Geoffrey Bles, feared that the Narnia tales would not sell and might damage Lewis’s reputation and affect sales of his other books. Nevertheless the novel and its successors were highly popular with young readers, and Lewis’s publisher was soon anxious to release further Narnia stories.


Allusions

Professor Kirke is based on W.T. Kirkpatrick, who tutored a 16-year-old Lewis. "Kirk," as he was sometimes called, taught the young Lewis much about thinking and communicating clearly, skills that would be invaluable to him later.
Narnia is caught in endless winter that has lasted a century when the children first enter. Norse tradition mythologises a "great winter", known as the Fimbulwinter, said to precede Ragnarök. The trapping of Edmund by the White Witch is reminiscent of the seduction and imprisonment of Kay by The Snow Queen in Hans Christian Andersen's novella of that name.
white witch and edmund Pictures, Images and Photos
Edmund and White Witch. Image: photobucket

The dwarves and giants are found in Norse mythology. Fauns, centaurs, minotaurs and dryads derive from Greek mythology. Father Christmas, of course, was part of popular English folk lore.
The main story is an allegory of Christ's crucifixion: Aslan sacrifices himself for Edmund, a traitor who may deserve death, in the same way that Christ sacrificed Himself for sinners. The cross maybe suggested by the Stone Table (reminiscent of Neolithic dolmens). As with the Christian Passion, it is women (Susan and Lucy) who tend Aslan's body after he dies and are the first to see him after his resurrection. Aslan suffers Edmund's penalty, and buys him back from the White Witch, who was entitled to him by reason of his treachery.
aslan and edmund Pictures, Images and Photos
Aslan and Edmund. Image: photobucket

There are several parallels between the White Witch and the immortal protagonist of H. Rider Haggard's She, a novel greatly admired by C.S.Lewis.

Adaptations

The story has been adapted three times for television. The first adaptation was a ten-part serial produced by ABC Weekend Television for ITV and broadcast in 1967.
In 1979, an animated TV-movie, directed by Peanuts director Bill Meléndez, was broadcast and won the first Emmy Award for Outstanding Animated Program.
A third television adaptation was produced in 1988 by the BBC using a combination of live actors, animatronic puppets and animation. The programme was nominated for an Emmy and won a BAFTA. It was followed by three further Narnia adaptations.
Stage adaptations include a 1984 version staged at London's Westminster Theatre, produced by Vanessa Ford Productions. The play, adapted by Glyn Robbins, was directed by Richard Williams and designed by Marty Flood. The Royal Shakespeare Company did an adaptation in 1998, for which The acting edition has been published. In 2003, there was an Australian commercial stage production which toured the country by Malcolm C. Cooke Productions, using both life-size puppets and human actors. It was directed by notable film director Nadia Tass, and starred Amanda Muggleton, Dennis Olsen, Meaghan Davies and Yolande Brown).
In 2002, the Philipines's Christian-based "Trumpets Playshop" did a musical rendition that Douglas Gresham, Lewis' stepson (and co-producer of the Walden Media film adaptations), has openly declared that he feels is the closest to Lewis' intent. It starred among others popular young Philipino singer Sam Concepcion as Edmund Pevensie. The book and lyrics were by Jaime del Mundo and Luna Inocian. Music was composed by by Lito Villareal.
In 2005, the story was adapted for a theatrical film, co-produced by Walt Disney and Walden Media. It has so far been followed by two films, the third one co-produced by Twentieth-Century Fox and Walden Media.
Multiple audio editions have been released. The best-known consists of all the books read aloud by Michael York, Alex Jennings, Lynn Redgrave and four others. However, three audio CDs in the form of "radio plays" with various actors, sound effects, and music have also been released, one by the BBC, one by Radio Theatre, and one by Focus on the Family.
Source: wiki

Related posts:
The Chronicles of Narnia
The Chronicles of Narnia (film series)
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Tuesday, December 14, 2010

The Chronicles of Narnia




The Chronicles of Narnia is a series of seven fantasy novels for children written by C. S. Lewis. It is considered a classic of children's literature and is the author's best-known work, having sold over 100 million copies in 47 languages. Written by Lewis between 1949 and 1954, illustrated by Pauline Baynes and published in London between October 1950 and March 1956, The Chronicles of Narnia has been adapted several times, complete or in part, for radio, television, stage, and cinema. In addition to numerous traditional Christian themes, the series borrows characters and ideas from Greek and Roman mythology, as well as from traditional British and Irish fairy tales.
The Chronicles of Narnia presents the adventures of children who play central roles in the unfolding history of the fictional realm of Narnia, a place where animals talk, magic is common, and good battles evil.

The series


Lewis originally conceived what would become Narnia in 1939. However the vast majority of the text was written by between 1949 and 1954. The books were written in neither the order they were originally published nor in the chronological order in which they are currently presented. 
Lewis was awarded the 1956 Carnegie Medal for The Last Battle, the final book in the Narnia series.

The seven books that make up The Chronicles of Narnia are presented here in the order in which they were originally published:
The Lion, the Witch and the Wardrobe (1950)
Prince Caspian: The Return to Narnia (1951)
The Voyage of the Dawn Treader (1952)
The Silver Chair (1953)
The Horse and His Boy (1954)
The Magician's Nephew (1955)
The Last Battle (1956)


Christian parallels


C.S. Lewis was an adult convert to Christianity and had previously authored some works on Christian apologetics and fiction with Christian themes. However, he did not originally set out to incorporate Christian theological concepts into his Narnia stories; it is something that occurred as he wrote them. As he wrote in Of Other Worlds:
Some people seem to think that I began by asking myself how I could say something about Christianity to children; then fixed on the fairy tale as an instrument, then collected information about child psychology and decided what age group I’d write for; then drew up a list of basic Christian truths and hammered out 'allegories' to embody them. This is all pure moonshine. I couldn’t write in that way. It all began with images; a faun carrying an umbrella, a queen on a sledge, a magnificent lion. At first there wasn't anything Christian about them; that element pushed itself in of its own accord.
Lewis, an expert on the subject of allegory and the author of The Allegory of Love, maintained that the books were not allegory, and preferred to call the Christian aspects of them "suppositional". This indicates Lewis' view of Narnia as a fictional parallel universe. As Lewis wrote in a letter to a Mrs Hook in December 1958:
If Aslan represented the immaterial Deity in the same way in which Giant Despair [a character in The Pilgrim's Progress] represents despair, he would be an allegorical figure. In reality, however, he is an invention giving an imaginary answer to the question, 'What might Christ become like if there really were a world like Narnia, and He chose to be incarnate and die and rise again in that world as He actually has done in ours?' This is not allegory at all.
Although Lewis did not consider them allegorical, and did not set out to incorporate Christian themes in Wardrobe, he was not hesitant to point them out after the fact. In one of his last letters, written in March 1961, Lewis writes:
Since Narnia is a world of Talking Beasts, I thought He [Christ] would become a Talking Beast there, as He became a man here. I pictured Him becoming a lion there because (a) the lion is supposed to be the king of beasts; (b) Christ is called "The Lion of Judah" in the Bible; (c) I'd been having strange dreams about lions when I began writing the work. The whole series works out like this.
The Magician's Nephew tells the Creation and how evil entered Narnia.
The Lion etc the Crucifixion and Resurrection.
Prince Caspian restoration of the true religion after corruption.
The Horse and His Boy the calling and conversion of a heathen.
The Voyage of the "Dawn Treader" the spiritual life (especially in Reepicheep).
The Silver Chair the continuing war with the powers of darkness
The Last Battle the coming of the Antichrist (the Ape), the end of the world and the Last Judgement


Influences on Narnia

Lewis' life

Lewis' early life has echoes within the Chronicles of Narnia. Born in Belfast, Northern Ireland in 1898, Lewis moved with his family to a large house on the edge of the city when he was seven. The house contained long hallways and empty rooms, and Lewis and his brother invented make-believe worlds while exploring their home – this influenced Lucy's discovery of Narnia in The Lion, the Witch and the Wardrobe. Like Caspian and Rilian, Lewis lost his mother at an early age. Lewis also spent much of his youth in English boarding schools similar to those attended by the Pevensie children as well as Eustace Scrubb and Jill Pole. During World War II, many children were evacuated from London because of air raids. During this time, some of these children, including one named Lucy, his goddaughter, stayed with Lewis at his home in Oxford, just as the Pevensies stayed with the professor.


Inklings




Interior of the Eagle & Child where the Inklings sometimes met. Image via wikimedia
Lewis was the chief member of the Inklings, an informal literary discussion group in Oxford which at various times included the writers J. R. R. Tolkien, Charles Williams, Lewis' brother W. H. Lewis, and Roger Lancelyn Green. Readings and discussions of the members' unfinished works were one of the main activities of the group when they met, usually on Thursday evenings, in C. S. Lewis' college rooms at Magdalen College. Some of the Narnia stories are thought to have been read to the Inklings for their appreciation and comment.

Influences from mythology

The fauna of the series borrows from both Greek mythology and Germanic mythology. For example, centaurs originated in Greek myth, and dwarfs have origins in Germanic myth. 
Lewis had also read widely in medieval Celtic literature, an influence reflected throughout the books, most strongly in The Voyage of the Dawn Treader. Medieval Ireland also had a tradition of High Kings ruling over lesser kings and queens or princes, as in Narnia. Lewis' term "Cair," as in Cair Paravel, also mirrors the Welsh "Caer", "fortress" (appearing as Car- in the English versions of place names such as Cardiff (Welsh Caerdydd)). Reepicheep's small boat, the coracle, is also the traditional boat of the Celtic countries.
Some of the elements of the books are more generally medieval, such as the shape of the one-footed monopods or Dufflepuds in The Voyage of the Dawn Treader, which reflects a type of people medieval sources claimed lived somewhere in the wondrous East.

Name

The origin of the name Narnia derives from a town in Italy, today called Narni, and in Latin Narnia. Concerning Narnia and Narni, Roger Lancelyn Green writes about C.S. Lewis and Walter Hooper: "When Walter Hooper asked [C.S. Lewis] where he found the word 'Narnia', Lewis showed him Murray's Small Classical Atlas, ed.G.B. Grundy (1904), which he acquired when he was reading the classics with Mr Kirkpatrick at Great Bookham [1914-1917]. On plate 8 of the Atlas is a map of ancient Italy. Lewis had underscored the name of a little town called Narnia, simply because he liked the sound of it. Narnia - or 'Narni' in Italian - is in Umbria, halfway between Rome and Assisi".
There is also the possibility (but no solid evidence) that Lewis, who studied medieval and Renaissance literature, was aware of a reference to Lucia von Narnia ("Lucy of Narni") in a 1501 German text, Wunderliche Geschichten von geistlichen Weybbildern[mod. Ger. Weibsbilder[n]] ("Wondrous stories of monastic women") by Ercole d'Este. There is no evidence of a link with Tolkien's Elvish (Sindarin) word narn, meaning a lay or poetic narrative, as in his posthumously published Narn i Chîn Húrin, though Lewis may have read or heard parts of this at meetings of the Inklings.
Source: wiki
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